- Accommodation at mentioned hotel or similar categories.
- All Transfers and Sightseeing as per Itinerary
- Daily Breakfast
- Good route knowledgeable experienced driver.
- Monument Entrances.
- Services of English Speaking Local Guide.
- Expense of personal nature like tipping, laundry, telephone/fax calls, alcoholic beverages, camera/video camera fee at monuments, medical expenses, airport departure tax etc. Any other services not mentioned in the inclusions.
- International or Domestic airfare/Train Fare
- Any expenses caused by reasons beyond our control such as road blocks, accidents & any medical evacuations. Any train delays, or re-scheduling etc. Any Visa fees, insurance fees, etc. Any tips to hotel staff, local guides, drivers etc. Any meals apart from the ones mentioned above. Any expenses apart from the ones above.
- Additional costs due to flight cancellation, road blocks etc. Cost incidental to any change in the itinerary/ stay on account of flight cancellation due to bad weather, ill health, roadblocks and/or any factors beyond control.
Day 1 – AHMEDABAD-DWARKA (450KMS)
Today we drive to Dwarka.
Dwarka : An old city, lodging one of the essential journeys – ‘Dwarkadhish sanctuary’ of Hindus. As indicated by the legend, Lord Krishna moved to this beach front town to set up a capital. Marine unearthings of the Dwarka drift have uncovered essential confirmations of old city, which most likely incorporate the ‘Dwarawati’ of the ‘Krishna Lila’. Today, it isn’t just a noteworthy journey site yet a lovely spot for a shoreline occasion.
Another prevalent place in Dwarka, some portion of the Dwarkadhish Temple is SabhaMandap. It is a 60-pillared corridor, which houses right around 2500 years of age sacred texts. The corridor has ‘jharokhas’, offering a decent perspective of the adjacent streaming Gomti River.
Go to night Aarti at Dwarkadhish sanctuary.
Medium-term remain at Dwarka.
Day 2 – DWARKA-BET DWARKA-NAGESHWAR JYOTIRLINGA-RUKMINI TEMPLE-BHADKESHWAR MAHADEV TEMPLE-DWARKA
Today we visit Bet Dwarka, Nageshwar jyotirlinga, Rukmini sanctuary and Bhadkeshwar Mahadev sanctuary.
Wager Dwarka : Bet is arranged at 30kms from Dwarka and is encompassed via ocean from all sides. One can achieve Bet from Dwarka through Okha by street. On achieving Okha port wharf, one can achieve Bet through a little ocean travel in a dispatch or in a little vessel.
Nageshwar Temple or Nagnath Temple is situated on the course between Gomati Dwarka and the Bait Dwarka Island on the bank of Saurashtra in Gujarat. The Jyotirlinga cherished in the Temple of Nagnath is known as Nageshwar Mahadev and draws in a huge number of explorers all round the year. This ground-breaking Jyotirlinga symbolizes assurance from all toxic substances. It is said that the individuals who go to the Nageshwar Linga turn out to be free of toxic substance. The Rudra Samhita sloka alludes to Nageshwar with the expression ‘Daarukaavane Naagesham’
The Rukmini sanctuary, dating from 12 to 13 Century, was worked to pay tribute to Rani Rukmani, princess of Vidharba, which was to be hitched to Sishupala, however fled with Lord Krishna. This little sanctuary, 1.5 km north of the city, is a building perfect work of art. The sanctuary dividers are brightened with wonderful sketches and figures.
Gopi Talav : This is where Lord Krishna used to play with his Gopikas. There is a little lake where it is said that Lord Krishna used to play with the Gopika Strees (Gopika Women).
Bhadkeshwar Temple : Bhadkeshwar Mahadev Mandir is on the hillock in the ocean. The adored sanctuary is behind the Geeta Mandir, in the west of Dwarka. Amid the high tide the sanctuary gets encompassed by water, yet at the season of ebb when the water level come backs to ordinary one can reach there effectively. There are ventures to get into the sanctuary. Chandra-Mouliswar Shiva is the managing divinity at the center of the sanctuary. The divinity shape was found at the juncture of Gomati, Ganga and Arabian Sea by the Acharya Jagatguru Sankaracharya himself. What’s more, there are 1200 Salgramshilas, 1300 Shiva Lingas, metal types of 75 Sankaracharyas.
Medium-term remain at Dwarka.
Day 3 – DWARKA-PORBANDAR (100KMS)- SOMNATH (140KMS)
Today we drive to Somnath enroute visiting KirtiMandir at Porbandar.
Kirti Mandir : Mohandas Karamchand Gandhi was conceived and lived here until the point that he was twelve. It remains toward the side of a substantial yard in the west of town. A swastika on the floor in a little room denotes the real spot. It houses numerous accumulations of Gandhian memorabilia. There is likewise a show of photos, some with English inscriptions, and a little bookshop.
Somnath: One of the most adored and a vital focus of culture and patriotism. The amazing sanctuary contains a ‘jyotirlinga’. Plundered and annihilated, assembled and revamped a few times, it speaks to the everlasting magnificence and quality of the Indian culture. The present mind blowing structure was remade around five decades prior, at the correct spot where the first altar was found. The iron man of India Sardar Vallabhbhai Patel was instrumental in the development of the present sanctuary.
Bhalka Tirth : North of Somnath enroute Veraval is the well known Lord Krishna sanctuary, Bhalka Tirtha, on the site where Shree Krishna is said to have been erroneously shot in the foot. Adjacent is Dehostsarg, where he surrendered to his mortal injury. The sanctuary Bhalka Tirth is known as Mahaprabhuji’s bethak, and a tulsi tree has been planted in Lord Krishna’s memory. At the Dehotsarg Tirth, in the ninth century AD Shri Vallabhacharya gave talks on Shrimad Bhagwat Gita for seven days, and in addition the loved Gita Mandir, which has eighteen marble columns with a part from the Bhavwat Gita recorded on every one. The sanctuary additionally contains a lovely tribhangi icon of Lord Krishna playing his woodwind.
Medium-term at Somnath.
Day 4 – SOMNATH-BHAVNAGAR (286KMS)
Today we drive to Bhavnagar.
Visit the Takhteshwar Temple, worked in nineteenth century. It is situated on a slope on a high plinth offering an instructing perspective of Bhavnagar. The high ‘shikara’ transcending the pillared rectangular mandapa makes it an essential point of interest.
Medium-term at Bhavnagar.
Day 5 – BHAVNAGAR-NISHKALANK MAHADEV TEMPLE-VADODARA (194KMS)
Today we visit the Nishkalank Mahadev sanctuary and later we drive to Vadodara.
Nishkalank Temple : “NISHKALANK” TAMPLE IN THE SEA (around 1 KM inside Arabian Sea) AT THE BAY OF CAMBAY AND GULF OF KHAMBHAT. Close BHAVNAGAR CITY. The sanctuary goes like thinks when Pandavas moved toward Lord Krishna to demonstrate the Marg to santify the wrongdoings of kurukshetra War He send them on Pilgrimage with Black cow and Black Flag and educated to lead retribution when/where the dark dairy animals/hail winds up WHITE.
Here the dairy animals/signal turned white and Lord Shiva showed up before Pandavas in the linga”Roopam”. The ocean water retreats just at this sanctuary point for couple of hours and return back.
Consistently the ocean pull back water to permit piligrims to have darshan of shiva between 1:oo P.M. to 1o:oo P.M.
pioneers quietly sit tight for the subsiding wave and have Darshan return securely before the tide return “Har Mahadev” the conviction upheld by sundry religions.
Medium-term at Vadodara.
Day 6 – VADODARA-PAVAGADH (48KMS)- KAYAVAROHAN (83KMS)- AHMEDABAD (145KMS)
Today we visit Pavagadh, Kayavarohan and later drive to Ahmedabad.
Pavagarh : Most of the Hindus in India have confidence in goddess Mahakali, especially from the western locale covering the conditions of Gujarat, Rajasthan and Maharashtra. The well known and the most seasoned sanctuary of Mahakali is arranged at Pavagadh, close Vadodara, one of the principle urban areas of Gujarat. The sanctuary has turned into the place of the journey for all Hindus in India. This sanctuary is among the three principle Shaktipeeths in Gujarat.
It has been said in Hindu Shastra’s that after the popular Tandava move of Lord Shiva, the different parts of the group of Sati fell at numerous spots. These spots are called Shaktipeeths. It is said that the left bosom of the Sati had fallen here at Pavagadh. As the name proposes, the sanctuary is situated on a mountain, close to the Champaner town.
Kayavarohan : Kayavarohan is one of the sixty-eight ‘teerthas’ (Pilgrimage) of Lord Shiva as said in the Shiva Purana. Be that as it may, Kayavarohan isn’t among the 12 Jyotirlingas as said in the Shiva Purana.
It is of extraordinary hugeness to the Pasupatas (Followers of the Pashupati), those in the otherworldly after of Lakulish, for it is thought to be the place of Shiva’s appearance on earth in that manifestation. Lakulish is thought to be the 28th birth of Shiva. Shiva had gone to the earth as Lakulisha through Kayavarohan, truly signifying ‘Plummet of the frame’.
Kayavarohan harbors the Brahmeshwar Jyotirshivlang sanctuary, professed to have been established by Maharshi Vishwamitra. It has been held that the manifestation of Shiva in Lakulish has converged with the linga in Shambavi Mudra.
The Kayavarohan lingam speaks to the “amorphous” yet a one of a kind, excellent notorious type of Shiva bearing the picture of a ruminating yogi, who holds materials in a single hand and citron (Matulinga) in the other.
It is trusted that Ichhapuri was the fundamental place of journey in Satyuga, Mayapuri in Treta Yuga, Meghavati in Dwapar Yuga, and Kayavarohan in the present Kali yuga. This sanctuary has a Lingam of Lord Shiva, made up of dark stone. It is trusted that Maharshi Vishwamitra had introduced this Linga of Lord Shiva amid the Ramayana time frame.
In the Vedic occasions, Kayavarohan/Karvan was a prevalent focal point of learning and instruction and used to house various Vedic Universities, Yajna Shalas and the sanctuaries of numerous Hindu Gods.
The fantasy has it that amid the savage intrusion of Mahmood of Ghazni, the iridescent jyotirlinga with Lakulish consolidated the light of the majority of the other 12 jyotirlingas into its frame and vanished. Maha Shivratri is most popular celebration in Kayavarohan. Amid the sacrosanct day, many men wear Lord Mahadev’s clothing and show up at the sanctuaries.
By and by, there is an underground contemplation surrender at the Kayavarohana sanctuary utilized for withdrawal and reflection.
Medium-term remain at Ahmedabad.
Day 7 – AHMEDABAD-AMBAJI (180KMS)- AHMEDABAD
Today we go to visit Ambaji sanctuary.
Ambaji : Ambaji Temple contains no icon, yet a recorded Yantra in the specialty. Ambaji is basically a sanctuary town-with a sanctuary committed to Goddess Ambaji at the inside. The Ambaji Temple and the front court ‘Chachar no Chowk’ are adjusted in a similar pivot of the buckle at Gabbar slope the first dwelling place Goddess Ambaji : 22 kms from Danta is one of the significant Shakti-substances of India, arranged in the Arasur slopes. The present sanctuary was built a couple of years prior, keeping up the first engineering style. A great many pioneers visit the sanctuary consistently particularly amid Navratri to look for the gift of Goddess Ambaji.
Medium-term at Ahmedabad.
Day 8 – DEPART AHMEDABAD
Today we take a flight/prepare from Ahmedabad airplane terminal/railroad station with everlasting recollections of Gujarat visit.